Admission requirements
Students should have successfully completed both second-year seminars, one of which is part of the same specialisation as the present third-year seminar.
Description
Free agency faced empire by defying states and states’ institutions worldwide. However, free agency defined the actions of single individuals often organized into networks of trade, knowledge and information, wherein cultural self-consciousness was paramount. Religion was one of the strongest marks of cultural identity, alongside with language and traditions that often determined the successes and failures of free agency. Since most free agents circulated across colonial and imperial spaces, religious (mis)conceptions of ‘the other’ were paramount to determine business partners, marriage suitors and general social and economic relationships between different ethnic and religious groups. This course will start by questioning the validity of the concept of trading, religious and knowledge diasporas by suggesting that the efficiency of Early Modern free agency relied on the cross-cultural ability of men and women to move beyond the borders imposed by central states, religious laws and personal/religious pre-concepts. By developing mechanisms of institutional trust (through contracts, use of international law and court litigations) or personal certainty (through the practice of religious tolerance and toleration), Early Modern businessmen worldwide were able to defend their economic interests, substantiate economic growth and support the construction of formal and informal empires. From Western Europe to China, from the Americas into Africa, free agency was paramount for the survival of many and the accumulation of wealth by few. Printed and original primary souces will be used alongside material sources (objects), depending on the language skills of the participants and their individual interests. This course is part of a trilogy of courses (The Genesis of Informal Empires and Religion and Trade in the Construction of Empire and A Tale of Cross-Culturalism) dedicated to the study of the underestimated role of free entrepreneurship and agency in Early Modern economies and societies.
Course objectives
The student can:
divise and conduct research of limited scope, including
- identifying relevant literature and select and order them according to a defined principle
- organising and using relatively large amounts of information
- an analysis of a scholarly debate
- placing the research within the context of a scholarly debate
write a problem solving essay and give an oral presentation
reflect on the primary sources on which the literature is based
select and use primary sources for their own research
analyse sources, place and interpret them in a historical context
The student has:
knowledge of the specialisation Social and Economic History, more specifically of:
- the worldwide interaction of trading networks in the early modern period
- the political economy of a globalising economy in the Early Modern period
- the differences of class, gender, ethnicity and religion
- the transfer of people, goods and ideas
Knowledge and insight in the main concepts, the research methods and techniques of the specialisation, more specifically of:
- the use of economic concepts in history writing and insight in the interaction between policy and economy;
- the combining of various primary sources with the use of theories from other disciplines (social sciences at large);
Knowledge and insight in the main concepts, the research methods and methodology of the historical discipline
Course specific objectives:
Define Religion in Early Modern terms and a marker of cultural identity (using interdisciplinary literature)
Map out the relationship between Religion and Trade and the importance of this relationship for the social and economic relations between formal and informal empires
Define, measure and characterize the role of religion in the formation of networks of free agents (Family vs Cross-Culturalism)
Define spaces of encounter between empires that were simultaneously spaces of encounters between religions and between free agents
Lay-out the theoretical blueprint to move the discussion about diasporas and empire building towards cross-culturalism and global empire building
Timetable
Mode of instruction
Seminar
Course Load
10 ECTS (280 hours)
13 sessions (2 hours weekly) = 26 hours
Compulsory Literature = 54 hours
Specific Literature = 50 hours
Essay Literature = 100 hours
Preparation, organization and writting essay = 30 hours
Oral presentation = 10 hours
Feedback session = 10 hours
Assessment method
Essay (7200 words) = 65% final mark will assess whether the student:
divise and conduct research of limited scope, including
- identifying relevant literature and select and order them according to a defined principle
- organising and using relatively large amounts of information
- an analysis of a scholarly debate
- placing the research within the context of a scholarly debate
write a problem solving essay and give an oral presentation
Oral Presentation = 15% final mark will assess whether the student can:reflect on the primary sources on which the literature is based
select and use primary sources for their own research
analyse sources, place and interpret them in a historical context
Feedback Sessions = 20% final mark will assess whether the student can: – give and receive feedback – respond to instructions/suggestions of fellow students and lecturer
The final grade for the course is established by determining the weighted average combined with the additional requirement that the essay has to be sufficient.
Resit
Students have the chance to revise papers that have been deemed unsatisfactory (marks bellow 6) within two weeks after tutor’s feedback, at a date to be discussed between student and tutor.
Blackboard
No
Reading list
Francesca Trivellato, Leor Halevi and Catia Antunes (eds.), Religion and Trade in World History, 1000-1900, New York: Oxford University Press, 2014
Timothy G Fehler, Greta Grace Kroeker, Charles H. Parker and Jonathan Ray (eds.), Religious Diaspora in Early Modern Europe. Strategies of Exile, London: Pickering & Chatto, 2014
Specific readings for individual sessions will be provided on week 1 of the course during the ‘Introduction’
Registration
Through uSis.
Contact
Remarks
The compulsory readings are to be completed before session 2 of the course.